The Pillars of Eternity Are the Human Experience

Bruce R McConkie taught in a BYU Devotional in 1981 the following:

"The three pillars of eternity, the three events, preeminent and transcendent above all others, are the creation, the fall, and the atonement. These three are the foundations upon which all things rest. Without any one of them all things would lose their purpose and meaning, and the plans and designs of Deity would come to naught."

As I pondered over these key events after a recent visit to the Oquirrh Mountain Temple, I realized that we emphasize the pillars of eternity because they are a representation of our own lives and include a pattern we must follow.

Creation Is a Spiritual Birth
The creation of the Earth is its birth and is a critical event, for without it, the future events would not be possible. The journey of discipleship begins when one is baptized, a spiritual rebirth. This is the "creation" of a member of the Church of Jesus Christ of Latter-day Saints because covenants are made to follow the Savior and take His name upon oneself. I propose that the weekly partaking of the Sacrament is a weekly "creation" as we renew our covenants and are spiritually born again.

The Fall is Personal Sin
Despite our best intentions as disciples of Jesus Christ, we sin and fall short of the glory of God. None of us can maintain the state of purity in which we arise from the baptismal waters or obtain through repentant participation in the Sacrament. Sin is not something God can tolerate and the consequences are inevitable as they are just. It leaves us in a fallen state, distanced from God and unable to make amends on our own. We find ourselves falling short weekly, even daily.

The Atonement of Jesus Christ Saves Mankind from the Fall and Us from Personal Sin
Just as Christ's Atonement saves mankind from many of the consequences of the Fall, it also saves us personally from the consequences of our own personal sins. When I sin, I know that I can receive forgiveness and be cleansed through the grace of Jesus Christ. The Savior's Atonement is infinite and should help us every time we fall short, even daily.

Conclusion
These three personal pillars of eternity are the foundation upon which all things rest in our own lives. This mortal existence loses its meaning if we do not choose to follow Christ and make repentance a part of our life throughout our journey of discipleship. We must do our best to avoid sin, but when we do make mistakes, let us recognize them as opportunities to grow closer to our Savior through sincere repentance and reliance on Him.

I personally believe this parallel is a key reason we are reminded of the pillars of eternity so powerfully in our temple worship. The process of partaking of the Sacrament weekly, of making mistakes constantly, and of relentlessly repenting is the process of sanctification and becoming perfect (eventually). This is the human experience.

Why was the Savior's Atonement Necessary?

A Fallen World 
We live in a fallen world from which we will not escape unscathed by sin. Because of the Fall of Adam and Eve, the natural man of flesh will ensure that all of us make poor choices and commit sin during our mortal sojourn. The only one to ever walk this earth free of sin is Jesus Christ.

The Demands of Justice
The law of justice is an eternal law of consequences that cannot be avoided or nullified. Every action demands a reaction. Every choice we make demands a corresponding consequence. The most harmful consequence of sin is that it distances us from God. On our own, there is no way back to God until justice is satisfied with a punishment we're incapable of paying.

Distanced from God
A fullness of joy and inner peace will only be found when we are close to God. We cannot be truly happy when sin distances us from our Heavenly Father. This applies in the eternities as well. We strive to someday return to God's presence and receive all that he has in store for us, yet we cannot to so if the chasm of sin divides us from Him. The scriptures make it clear that God cannot look upon sin with the least degree of allowance and that in a sinful state we would rather hide ourselves from Him than come into his presence.

The Need for a Mediator
We all sin and fall short of qualifying to be in God's presence. We cannot bridge the gap on our own, which is why a Savior was prepared for us from before the foundation of the world. God knew we would sin and prepared a merciful way forward, a mediator to shield us from the eternal consequences of our mistakes and become our Lord. Rather than answer to the buffeting of Satan and his enslavement in sin, Jesus Christ has stepped in as our mediator, savior, and master.

The Atonement of Jesus Christ
Because justice must be paid, Jesus Christ came to earth as a sinless offering to satisfy the demands of justice for the redemption of all those who will repent and believe on His name.

THIS IS A BIG DEAL!

Without this infinite and eternal sacrifice, we would be lost forever. No event so significant ever has or ever will transpire on this planet! Every prophet since Adam prophesied of and looked forward to the coming of the Messiah. Every prophet since that time has also testified of that sacred event.

What Is Asked of Us?
The Savior simply asks that we repent and believe on Him, that we offer up a broken heart and a contrite spirit. He has already paid the price for our redemption. Now we just need to follow Him.

A Free Gift
Because Jesus broke the bands of death, we too will be resurrected. All of us. This is a free gift for everyone. I believe it's a reward for our choosing to follow Christ before this life. Nobody will be left behind in the grave - we all will have our body and spirit reunited to be brought before the bar of God.

His mercy goes one step further. For those who die before they've reached accountability or who live a lifetime without mental capacity for accountability, Christ's atoning sacrifice saves them. They never willingly transgressed the commandments and therefore need no repentance. Jesus satisfied the demands of justice for them.

It's my testimony that these things are true. I've made many mistakes and have felt the redeeming power of Jesus Christ's atonement in my own life time and time again.

(See 2 Nephi 2:5–10, 17–26; 9:5–26; Alma 34:8–16; 42:9–26.)

Don't Be a Hypocrite

You've probably heard someone say, "If you're going to talk the talk, you better walk the walk." Or said another way, "practice what you preach." Hypocrisy is when you teach or advocate something publicly and then do not practice it in private.

Jesus is not a fan of hypocrisy (obviously). In fact, he had some pretty harsh words for the pharisees and scribes when he called them out for their hypocrisy:

"Woe unto you, scribes and Pharisees, hypocrites! ... Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?" 

He did not mince words. One of my favorite of the Savior's metaphors was directed at these hypocritical teachers of the people in Matthew 23:27-28:

27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. 

28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

He warns his disciples that while they should do many of the things the pharisees and scribes taught (they taught from the scriptures), they should beware to not do the things that they did:

"All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not."

The prophet Abinadi observed the same thing happening with King Noah's wicked priests. He asked  them "If ye teach the Law of Moses, why do ye not keep it?"

This seems to be an easy trap to fall into when you're in power and care more about using the Word to stay in power than to serve the Lord. A good leader does the exact opposite. The Lord prescribed this model for leaders:

"But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted." 

This is also important in parenting. Some parents take the approach of telling their kids essentially, "Do as I say and not as I do." Good luck with that. Every child wants to be like his mom or dad. They mimic their parents from a very early age. They try to wear their parents' shoes, and they repeat the phrases their parents use, often to the embarrassment of their parents (my two-year-old is now saying, "what the heck?" ... *face palm*)!

Lastly, it's not possible to experience an inner peace while living a double-life. When there's a disconnect between your words and your actions, turmoil and uneasiness will be your constant companion. Jesus's invitation to change and repent included the pharisees discussed here, and it includes us.

We can always repent and close the gap between our words and deeds. It's never too late to walk the walk because the Savior has already satisfied the demands of justice for us. Turn to him for He is the way to your inner peace in this life and salvation in the life to come.

This Parable Is Actually about Me

This Parable Is Actually about Me

How often do you read one of the Savior's parables and think that you're the righteous one, the Good Samaritan or the shepherd seeking out the lost sheep? Do you ever think in your mind that the foolish virgin or the prodigal son is someone else? Someone less active in the gospel. I know I've been guilty of that. A comment made in Sunday School helped me realize I've been looking at these parables completely wrong. They're about me.

I am the lost sheep

In Luke 15 the Savior shares a parable about a shepherd with 100 sheep, one of which is lost. The shepherd leaves the 99 and searches until he finds the lost sheep. Once found, he carries it on his shoulders rejoicing. How easy is it to assume the lost sheep is the neighbor or friend of yours who is not attending church?

The reality is that I am the lost sheep because I make mistakes, mistakes that distance myself from God. I'm in need of daily repentance. I need the Savior to find me, to carry me, to never give up on me. Don't we all?

I am the lost piece of silver

In the same chapter, Luke 15, the Savior shares another parable about something that is lost. This time a woman loses one of her ten pieces of silver. She lights a candle, sweeps the house, and searches diligently until she finds it, rejoicing that it has been found. Isn't it easy to think someone else is the lost piece of silver, waiting to be found, and that we're the woman who must go to the rescue?

We do have a responsibility as disciples of Christ to search out the lost sheep and the lost piece of silver. But there's more to this parable than just that. Sometimes I am the lost piece of silver. Sometimes I feel down, hopeless, lost. Don't we all have moments like that? Or days? Weeks? Months? It's so easy to hide, to quietly sit in the back of the room, to go through the motions, to smile like everything is OK when we're feeling empty and lost inside.

Sometimes we need to allow ourselves to be found, to be served, to be lifted. When the candlelight of a concerned family member, ward member, or friend shines on us, seeking us, we must be willing to be found. Why do we have chapels to gather together weekly if not to lift one another? There's a time to lift others and a time to allow others to lift us.

I am the prodigal son

In the Savior's parable of the prodigal son (also in Luke 15), I always figured I was the son who stayed home, who stayed faithful. I applied the parable from that perspective and truly have benefited from what I've learned. The prodigal son receives his inheritance and wastes it away "in riotous living." He hits rock bottom and humbly returns to his father, who receives him with open arms. The father was obviously awaiting the return of his son for "when he was yet a great way off, his father saw him, and had compassion, and ran [to him]."

I now realize that I am the prodigal son. I have been given such tremendous blessings in my life. Blessings that I don't feel I've earned but which the Father has entrusted me nonetheless (e.g., my beautiful, incredible, compassionate wife!). Yet I make so many mistakes. I lose my patience. I make selfish choices. I squander opportunities the Lord gives me to progress. I fall short. I'm the one who has to kneel at the end of each day, with humble head bowed, to beg for another chance, to plead for redemption. Through the grace He so fully proffers me, a grace I may never fully comprehend, my Father hears my prayers, and with knowing compassion and love, runs to my aid with open arms. 

I am the foolish virgin

In Matthew 25 the Savior taught a parable of ten virgins who awaited the arrival of the bridegroom. The five wise virgins brought sufficient oil for their lamps such that they would be prepared for his late hour arrival. The foolish had insufficient oil and were gone seeking a refill when the bridegroom arrives and shuts them out. I always assumed I was one of the wise virgins and pitied the foolish, but now I see it differently.

Oil in the lamp represents faith, testimony, and preparedness, all of which have a very short shelf life. If I'm not constantly refilling my lamp, I quickly begin to run on fumes and can easily run out completely. In this case I am unprepared for the bridegroom. Not just unprepared for the Second Coming, a great advent of which no man knows the timing, but prepared to receive the Savior daily in my life. I've covenanted to take His name upon me and to remember Him. That's a promise to receive Him. He stands at the door and knocks, but am I opening the door of my heart and letting him in? Am I prepared to do so?

I sometimes fail to dedicate the necessary time to refill my lamp. It impacts my day. It can impact my week. When I drop the ball on spiritual preparation or fail to make time to attend the temple, I am not prepared to receive the Savior. This parable is a reminder to me, the foolish one, to do better next time, to try harder, to constantly fill and trim my lamp, to always be prepared.

Conclusion 

The Savior's parables humble and instruct me.

I am the slothful servant who buries my talent.

My heart can be the stony ground, the thorny grown, or the wayside, unprepared for the seed.

I am the unforgiving debtor.

I am the prideful, hypocritical pharisee.

I hide my face as I pass by the wounded man on the road to Damascus.

The list goes on...

Please don't interpret my thoughts as self-loathing. I write in the spirit of self-reflection with a greater self-awareness. We can all do better, and there is so much to learn from the parables in the New Testament as we study them with eyes to see and ears to hear. When I put myself in the shoes of the sinner in these parables (aren't we all sinners?), my eyes are opened to the true dependence I have on the Savior, Jesus Christ. I recognize how critical His mercy is to my progression and my salvation. I feel closer to Him, more grateful for Him. I feel an urgency to do better, and because of Him, I can.

Jewish Captivity in Babylon

Nephi writes the words of his father in 1 Nephi 10:3:

"3 That after they should be destroyed, even that great city Jerusalem, and many be carried away captive into Babylon, according to the own due time of the Lord, they should return again, yea, even be brought back out of captivity; and after they should be brought back out of captivity they should possess again the land of their inheritance."

This statement by Lehi is both a prophecy and a lesson about the Atonement of Jesus Christ.

Prophecy
Lehi foresees that although many will be destroyed in Jerusalem, there will also be many who are captured and taken to Babylon.  Eventually, they will be restored to Israel to the original land of their inheritance.

Historically, Babylon's King Nebuchadnezzar besieged and then destroyed much of Jerusalem, and took many prisoners back to Babylon. Later when the Persian Empire conquered Babylon, Cyrus decreed that the Jews could return to Jerusalem.

Atonement
All of us during our lives sin and fall captive to the influence of the adversary just like the Jews fell captive to the Babylonians. Babylon often represents worldliness, and as the lure of the world and its enticements are often the cause for our sins, this is quite fitting. However, we have been blessed with a supernal gift to deliver us from captivity and sin - the Atonement of Jesus Christ. Because of our Savior, we are able to repent, change, figuratively flee Babylonian captivity, and be restored to our land of inheritance. I find it interesting that the term "land of their inheritance" is used rather than just saying Jerusalem. Our loving Father in Heaven intends for us to inherit all that He has, but no unclean thing can dwell in his presence. Therefore, we must rely on the Atonement to leave Babylon behind and receive our eternal inheritance.

"Can Ye Feel So Now" by Elder Cook

Notes from Elder Cooks talk in the October 2012 General Conference (here).

Elder Cook states that "the rising generation are better prepared [for missionary service] than any previous generation." As evidence he states, "Your knowledge of the scriptures is particularly impressive."

On the other hand, he acknowledges the greatness of the challenges we face.

Elder Cooks states:

In one of the most profound verses in all of scripture, Alma proclaims, “If ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?”

Local leaders across the world report that when viewed as a whole, Church members, especially our youth, have never been stronger. But they almost always raise two concerns: first, the challenge of increased unrighteousness in the world and, second, the apathy and lack of commitment of some members. They seek counsel about how to help members to follow the Savior and achieve a deep and lasting conversion.

There is no doubt that the world is getting worse each year; consequently, we must have a stronger commitment to God and his gospel than ever before. Faith must replace fear, and we must achieve a deep and lasting conversion. 

In this talk our culture is accurately described in several ways:

• "not conducive to righteousness or spiritual commitment"
• "increased unrighteousness in the world "
• "Everyone knows the culture is poisonous, and nobody expects that to change."
• "The spiritual immune system of an entire civilization has been wounded."

These worldly conditions contribute to members sometimes being unable to "feel so now." He describes some of these members:

• "Many who are in a spiritual drought and lack commitment have not necessarily been involved in major sins or transgressions, but they have made unwise choices."
• "Some are casual in their observance of sacred covenants."
• "Others spend most of their time giving first-class devotion to lesser causes."
• "Some allow intense cultural or political views to weaken their allegiance to the gospel of Jesus Christ."
• "Some have immersed themselves in Internet materials that magnify, exaggerate, and, in some cases, invent shortcomings of early Church leaders. Then they draw incorrect conclusions that can affect testimony."

But it is not too late for any of them, because repentance can lead them back to the path. Some advice:

• "Immersion in the scriptures is essential for spiritual nourishment."
• "The word of God inspires commitment and acts as a healing balm for hurt feelings, anger, or disillusionment."
• When our commitment is diminished for any reason, part of the solution is repentance. Commitment and repentance are closely intertwined.

Great quote:

The Prophet Joseph pointed out that before your baptism, you could be on neutral ground between good and evil. But “when you joined this Church you enlisted to serve God. When you did that you left the neutral ground, and you never can [go] back.” His counsel was that we must never forsake the Master.

Unfortunately when we are not living up to the commitments we made at baptism, it's most often the result of transgression, not just "laziness" or "busyness" the way we tell ourselves it is:

While anything that lessens commitment is of consequence, two relevant challenges are both prevalent and significant. The first is unkindness, violence, and domestic abuse. The second is sexual immorality and impure thoughts. These often precede and are at the root of the choice to be less committed.

The responsibility is on parents to teach their children by example and through words. Our children are exposed to the evils of immorality and pornography at a terribly young age, and we must prepare them to be strong enough to overcome.

Parents, the days are long past when regular, active participation in Church meetings and programs, though essential, can fulfill your sacred responsibility to teach your children to live moral, righteous lives and walk uprightly before the Lord. With President Monson’s announcement this morning, it is essential that this be faithfully accomplished in homes which are places of refuge where kindness, forgiveness, truth, and righteousness prevail. Parents must have the courage to filter or monitor Internet access, television, movies, and music. Parents must have the courage to say no, defend truth, and bear powerful testimony. Your children need to know that you have faith in the Savior, love your Heavenly Father, and sustain the leaders of the Church. Spiritual maturity must flourish in our homes.

When it comes to morality, some adults believe that adherence to a single, overriding humanitarian project or principle nullifies the need to comply with the Savior’s teachings. They say to themselves that sexual misconduct is “a small thing … [if I am] a kind and charitable person.”²¹Such thinking is a gross self-deception. Some young people inform me that in our current culture it is not “cool” to try too hard in many areas, including living strictly in accordance with righteous principles.²² Please do not fall into this trap.

At baptism we promise to take upon us “the name of [Jesus] Christ, having [the] determination to serve him to the end.”²³ Such a covenant requires courageous effort, commitment, and integrity if we are to continue to sing the song of redeeming love and stay truly converted.

I know that's a long quote but it could not be paraphrased. Let me reiterate Elder Cook's words: "DO NOT FALL INTO THIS TRAP!" We can not rationalize away our sins. Let us have and show the courageous effort, commitment and integrity required to live the gospel and stay truly converted!

The Lord's Refined People

In 3 Nephi 24:3 (also Malachi 3:3) it reads:

"And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."

Let's seek to understand what this can mean for us. The refiner/purifier is obviously Jesus Christ. The sons of Levi (gold/silver) who are to be purified and refined represent the Church, or it can be interpreted further to mean Priesthood holders, or even further to mean holders of the Aaronic Priesthood or Levitical priesthood after Levi. Let's consider that sons of Levi refers to us to liken this scripture unto ourselves. Why are we to be purified/refined? That we may offer unto the Lord an offering in righteousness. What is an "offering in righteousness?" I think this phrase is vague for a reason - it can mean different things for all of us in a very personal way. At the very least it must refer to righteous service. Righteous offerings could be temple service, service in our callings, service in our families, sharing the gospel and any other good deeds done towards our fellow-man.

The Prophet Spencer W Kimball once said that a "portion of the offering in righteousness" is our family history work and bringing temple blessings to those who have passed on (link to his talk). This is consistent with Malachi's message of "turning our hearts to our fathers."

So to paraphrase this verse: The Lord seeks to refine us so that we may better serve Him and others, especially those who have gone before us through temple work.

How does He refine us? I think there is a reason that silver and gold were chosen for this analogy. I did a quick search on Google and it looks like refining gold is a long, complicated process involving dangerous acids and hot temperatures (2,000 degrees Fahrenheit is the melting point of gold). Key take aways for me were that it's a long, difficult, painful process from the gold's perspective. I don't expect it's too different as the Lord refines us. It definitely doesn't happen overnight (probably closer to a lifetime), overcoming sin, temptations and trying to live a perfect life is not easy, and the repentance process when we stumble is painful but necessary. Our trials, the furnace of affliction, refines us because it forces us to be humble, turn to and trust in God, and increase our faith.

Let's remember the end goal again. The Lord wants us refined in order to selflessly serve. So with the end in mind, we have a good idea of what the product of this refinement is. I think of some of the men and women I have known who dedicate their entire lives to serving God through missionary work, church service and temple service. They are the end product. They are also the people I respect and look up to most on this earth. That is the goal. Do our actions bring us closer to that goal or take us further away from that goal?

Sometimes when I think of temple work and genealogy I think of elderly women or elderly couples taking care of these things for the rest of us. Maybe instead I should see temple work and genealogy as the desire of those who have been refined, which more commonly happens to be those who have lived of lifetime of being refined by the hand of the Lord.

If all of this refinement that we go through on this life (which is a lot!) is to help turn our hearts to our fathers (family history work) and live a life of service, then it must be very important! It must be key to the purpose of our existence on this earth.

We will also find joy in this righteous offering for how great is the joy we feel when bringing souls unto God (D&C 18:15-16).

3 Nephi 21:10

In 3 Nephi 21:10, the Savior appears to be talking about the Prophet Joseph Smith. I think it is interesting that Joseph would be "marred" because of the wicked people, but the Lord then follows that up with "Yet I will heal him, for I will show unto them that my wisdom is greater than the cunning of the devil." Similar to each of us, the Prophet Joseph had times where he was humbled and had to repent and rely on the healing power of the atonement. None of us are perfect, and sometimes our stumbles turn out to be a blessing in our lives and in the lives of others because they allow us to more fully see God's hand in our lives. In this case with Joseph, the Lord was able to show his superior wisdom because although Joseph had lost the manuscript, the Lord had prepared for this incident by commanding Nephi to write the same important things upon the plates that his father had written. So a terrible mistake turned out to be a growth opportunity for the Prophet, who I'm sure needed it to prepare for his future experiences, a testimony builder for the Church, and a witness to those who oppose it that they cannot hinder God's work.

Planting Seeds - Samuel the Lamanite

As I read this passage in Helaman 16:1-3 I had a few thoughts that I would like to share.

Helaman 16:1-3

1 And now, it came to pass that there were many who heard the words of Samuel, the Lamanite, which he spake upon the walls of the city. And as many as believed on his word went forth and sought for Nephi; and when they had come forth and found him they confessed unto him their sins and denied not, desiring that they might be baptized unto the Lord.
 2 But as many as there were who did not believe in the words of Samuel were angry with him; and they cast stones at him upon the wall, and also many shot arrows at him as he stood upon the wall; but the Spirit of the Lord was with him, insomuch that they could not hit him with their stones neither with their arrows.
 3 Now when they saw that they could not hit him, there were many more who did believe on his words, insomuch that they went away unto Nephi to be baptized.

A few thoughts:
(1) Samuel boldly testified to the people. In this case he was preaching from the city wall.

(2) In the previous chapter he had already been rejected by the people, yet he followed the Spirit's direction to try one more time.

(3) Samuel planted seeds, both while in the city and while on the city wall; however, he never experienced the harvest and saw the fruits of his labor. I'm pretty sure he knew this going into it, and it did not deter him one bit. He may have felt like a total failure if all he saw were angry people throwing stones and shooting arrows at him. As Preach My Gospel explains, success is determined by following the Spirit and working diligently and obediently, not by the number of baptisms you have.

(4) Nephi enjoyed the fruit of Samuel's labor for "as many as believed on his word went forth and sought for Nephi." How grateful he must have felt for Samuel and his preaching. In the previous chapters, we read how Nephi had put his own safety at risk to preach unto the people, doing everything in his power to convince them to repent.

(5) Samuel trusted the Lord enough to stay on that wall while stones and arrows were coming at him. This is important because "when they saw that they could not hit him, there were many more who did believe on his words." We may not always understand why trials are coming at us, but we can trust the Lord that we'll make it through safely - plus we don't always know who is watching.

(6) We can see the great love that God has for his children in these verses. He sent one of his beloved "noble and great" sons into a dangerously wicked city in an attempt to save any of his children. After Samuel was rejected in the city, God did not give up on his children and sent Samuel again unto them (this time on the city wall). Even while the people threatened Samuel's life, God instructed him (by the Spirit) to stay on that wall until as many as possible of his children in that city had the opportunity to believe and repent if he or she so chose.

I only focused this entry on the first three verses of the chapter, but there are so many additional nuggets of truth that we can learn from Samuel and his example. For example, when he returned home from "his mission" among the Nephites, what do you think he did? In verse 7: he "began to preach and to prophesy among his own people." A great example for every RM.

Guided by the Holy Spirit

I just wanted to jot down a few thoughts about President Boyd K Packer's (one of the 12 Apostles) talk "Guided by the Holy Spirit" - for the full text of his message click here.

President Packer hit the nail on the head when he said, "Some claim we are not Christians. They either do not know us at all or they misunderstand." The name of our church is the Church of Jesus Christ of Latter-day Saints and everything we do centers around the Savior, Jesus Christ, so to claim that Mormons aren't Christian is as absurd as the belief that Mormons have horns.

He continues: "In the Church every ordinance is done by the authority of and in the name of Jesus Christ. We have the same organization as did the primitive Church, with apostles and prophets." This is critical to understand- Jesus Christ established his Church while on the earth 2000 years ago with apostles and prophets. That Church eventually fell into apostasy after the Apostles were martyred. The Church of Jesus Christ has been restored in these, the last days via a new prophet of our time, Joseph Smith. This is the Church of Jesus Christ of Latter-day Saints.

"Every one of us can be guided by the spirit of revelation and the gift of the Holy Ghost...If you are carrying some burden, forget it, let it alone. Do a lot of forgiving and a little repenting " President Packer teaches that we all can be guided by the Spirit to make changes in our lives. A little pondering and reflexion will quickly bring to our minds areas for improvement in our lives. Forgive, repent, forget. The Spirit will guide you to know how to change to become more perfect like the Savior of the World.

What Is the Purpose of Life?

This is a big question that most people have at some point in their life: What is the purpose of life? I'm going to study the words that Amulek taught in the Book of Mormon in Alma 34 to see what can be learned about the purpose of life.

First we must realize that because of the fall of Adam and Eve, all mankind is in a fallen and lost state. We commit sin and not one of us can avoid that. In this fallen state we are unable to return to God's presence, which is why we are "lost." For this reason, God has lovingly provided a way to overcome our fallen state. He provided a Savior for us, who of course is Jesus Christ. His perfect atonement (sacrifice for us) allows us to become clean and perfected in him if we follow his gospel by having faith in Him, repenting, and being baptized (Alma 34:8-15). So I guess we can classify that as one purpose for us during this life: follow Christ's gospel so we can return to God and be saved.

To put this one more way, in terms of mercy and justice, the atonement provides mercy, which can "satisfy the demands of justice." So, "he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption" (Alma 34:16).

Where do we start? Amulek says, "cry unto him for mercy; for he is mighty to save. Yea, humble yourselves, and continue in prayer unto him" (Alma 34:18-19). The first step is to pray to God in humility asking for his help and his mercy. I'd even suggest meeting with missionaries; in fact, Amulek was a missionary when he taught this lesson! Click here to contact the missionaries in your area.

Amulek gives a big warning to the people he teaches. He tells them: "If ye turn away the needy, and the naked, and visit not the sick and afflicted, and import of your substance, if ye have, to those who stand in need- I say unto you, if ye do not any of these things, behold, your prayer is vain and availeth you nothing..."(Alma 34:28). So more is required of us than just faith and repentance, we must use our means in this life to help those less fortunate than ourselves.

The next point Amulek makes is also with very strong language that I won't paraphrase because that would only take away from it. He warns us against procrastinating our day of repentance:

"32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.
33 And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.
34 Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.
35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked." (Alma 34:32-35)

Some more counsel on how to live our lives to fulfill our purpose here (Alma 34:38-40):

• "Humble yourself"
• "Take upon you the name of Christ" (you do this through repentance and baptism)
• "Worship God," regardless of where you are
• "Live in thanksgiving daily"
• "Be watchful unto prayer continually, that ye may not be led away by the temptations of the devil"
• "Bear with all manner of afflictions" (patiently endure trials)

Salvation and the Fourth Article of Faith

The fourth Article of Faith states:

"We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost."
Articles of Faith 1:4

This statement teaches us some basic things about salvation and how it is achieved. There are many people in the world that believe that God has preselected a group of people on this earth to receive salvation and that the rest of us are out of luck unless we are part of that group. What a false, sad doctrine that is! God loves us as our Father and wants ALL of us to return to him. However, he will not force us to be obedient to his commandments and live in such a way that will qualify us for the blessing of returning to him because he has given us agency to choose for ourselves.

God has given us his gospel with steps that we should follow to prove ourselves to him and qualify for his greatest gift, that of eternal life. The first principles and ordinances of the gospel are the first steps in following the path that God has prepared for us to return to him. Not only are they inspired of God, but they also make sense logically.

Faith
First we must have faith in him. We must believe and more importantly do. Faith is an action word that implies that we will not only believe but do as the Lord wants us to.

Repentance
As we begin to have faith in God and in his son, Jesus Christ, we will naturally change to be better. We will want to make changes to leave our old lives behind and start fresh. We will ask God for his forgiveness and as we do this, repenting, he will forgive us.

Baptism
We show our repentance and change of heart through the ordinance of baptism. When we are baptized, we promise to follow Jesus Christ and his teachings. We come out of the baptismal waters clean just as we were when we were born. Baptism opens the door to salvation but does not guarantee salvation.

The Gift of the Holy Ghost
There is a second part of baptism. After we are baptized with water, we must be baptized with fire, or the Holy Ghost. This ordinance is performed soon after baptism. The gift of the Holy Ghost is given by the laying on of hands by someone who has the priesthood authority. It is important to note that the Gift of the Holy Ghost does not just come upon baptized members of the Church automatically. It must be given by the laying on of hands as recorded in the New Testament in Acts 8:16-18.

Of course following these steps, the first principles and ordinances of the gospel will not guarantee salvation, but as I mentioned, these are the first steps that we must take. After we have completed these steps, we have begun on the path that will lead us to eternal life if we press on, enduring to the end. One of my favorite scriptures that talks about this responsibility is found in 2 Nephi 31:20, which reads:

"Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life."

No more animal sacrifices? So, what now?

Animal sacrifices were part of the Law of Moses. When Jesus Christ fulfilled the Law of Moses, he commanded us to give a different kind of sacrifice- a broken heart and contrite spirit.

The Lord commanded the Nephites:

"And ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.

And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost..."

3 Nephi 9:19-20

How do we offer a broken heart and contrite spirit to the Lord?

I believe this means we must be humble, repentant, and willing to do God's will at all times. To be broken hearted, we must not allow ourselves to set our hearts on things of the world with know eternal significance. Our spirits will be contrite when they overcome the sins of the flesh to be in perfect harmony with God's will.

We are not perfect, so this means we will slip up from time to time. To have a broken heart and contrite spirit we must recognize our shortcomings and feel sorrowful enough to fully repent to the Lord.

This is really what Christian living is all about, and this is the sacrifice that is now required of all followers of Christ.

Why Do People Sin When They Know It's Wrong?

After a short period of righteousness among the Nephites, they began to become wicked again. This verse describes their actions:

"Now they did not sin ignorantly, for they knew the will of God concerning them, for it had been taught unto them; therefore they did wilfully rebel against God."
3 Nephi 6:18

Why do people sin when they know it is wrong to do so? I would love to hear any thoughts that readers of this blog might have- feel free to leave a comment!

I know there are dozens of reasons. Pride, for example, could cause someone to do something wrong knowingly because he or she has a reputation to keep. Someone may justify sins as he or she seeks for power, riches, or prestige.

Satan is a tricky devil, a very good devil at that. He has been doing what he does for a long time, and he has learned how to put attractive wrapping paper and flashy ribbons on the most dangerous packages. One may think that a single pornographic image is harmless, one drink of alcohol won't hurt, or a few slots at the casino is "just for fun". However, any of these actions would allow Satan to tie a small, weak string around your wrists. It is easy enough to break free at any time, so it doesn't worry you. When you take another look at that picture, go out for another drink, or move to the poker table, another small, weak string is added. You know you can break free of those weak strings so you disregard them. As this pattern continues, you find yourself trapped, imprisoned to the father of all lies, the devil. Though it's easy to break free of a couple weak strings, it is near impossible when it becomes a rope.

I guess to summarize that story in a way that answers the question, we too often underestimate "little sins" because we underestimate the devil who is working full time to bring us into captivity to himself.

This reminds me of what the prophet Nephi taught:

"And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell."
2 Nephi 28:21

Too often we have a sense of false security and allow ourselves to be led "carefully down to hell." We don't realize it until it's almost too late.

It is never completely too late, unless we die in our sins, because Jesus Christ atoned that we might be forgiven of our sins if we will repent and follow His gospel.

We can never say "the devil made me do it" but most of the time we can say "the devil convinced me to do it, but I made the choice." Satan won't pay the price of justice for the sins we commit, we will.

Let us open our eyes and realize what little things we may be doing in our lives that put small, weak strings around our wrists. Let's discover the tricks that Satan uses to deceive us and "convince" us to sin.